So it's been plenty long since last I posted. Thought this would end up being one thing - I failed, signally. Maybe now that it's not a class assignment I"ll actually work it from time to time.
Anyway, I just got into a good one with Sister Mary [who is peacing (peaceing? Blasted made-up words) for points Southwest tomorrow] and had one thought re: transubstantiation that I wanted to share with the vulgar.
"I think we're getting bogged down in what's dragging Sugarbutt through the mire, and maybe that's a mistake of my phrasing. What concerns me is less what is right, and more what is true. With transubstantiation, that's probably as true as anything. The difference between "it's a symbol" and "it's the physical thing" is less important to me than the truth that in the participation in the Eucharist, we are truly eating Christ's flesh, drinking Christ's blood. Any Protestant who tries to shy away from the reality of eating and drinking Christ by hiding behind "it's a symbol" is blaspheming, to my mind - the purpose of the symbol is to make the object truer than it could ever be in reality. From a scientific standpoint, though there's a lot of allowance I can make for miracles, it's tough for me to reconcile a physical transubstantiation. That said, I believe that, whatever the physical nature of the thing in my mouth, I am truly eating the flesh, drinking the blood of Christ.
Apply as needed - I think the church is, in truth, more united than people have ever known, could ever know. I think the words of Augustine echo with me as truly as those of Calvin. Right and wrong are, as you say the concepts of legality. It's possible to be wrong and untrue, but it's also possible to be wrong and true, by any measurable standard - see miracles."
So that's a chunk of recent thought. In coming weeks, perhaps, a theology of the physical, long-running enough now to be my problem of the year.
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